I-RUI Diogo ayisebenzi, izabelo ezikhoyo, okanye ifumane inkxaso-mali kuyo nayiphi na inkampani okanye umbutho onokuthi uxhamle kweli nqaku, kwaye ayinanto yakuchaza enye isikhundla sakhe. Ezinye izinto ezifanelekileyo.
Ubuhlanga benkqubo kunye nezesondo zinempucuko yemveliso yokususela ekuseni, xa abantu baqalisa ukuhlala kwindawo enye ixesha elide. Izazinzulu zasentshona zokuqala, njengo-Aristotle eGrisi yamandulo, zazikhutshelwe yi-EqOctristerism kwaye isetyenziswe ngendlela ephosakeleyo kangangokuba yanqanda imimandla yabo. Ngaphezulu kweminyaka engama-2 000 emva komsebenzi we-Aristotle, iBristain yeNdalo uCharles Darwin yandisa izimvo zesini kunye nemibono yobuhlanga awayeyivile kwaye yafunda kwasebutsheni bakhe kwindalo.
I-Darwin yazisa ucalucalulo lwayo njengesayensi, umzekelo kwincwadi yakhe ye-1871 inkolelo yomntu, yayingaphezulu kwe-Europed, ukuba abantu baseYurophu babengcono kune indawo encinci ye-Eglitaria. Ukufundiswa ezikolweni nakwiimyuziyam zembali yendalo namhlanje, wavuma ukuba "imihombiso embi kunye nomculo ombi ngokulinganayo njengezilwanyana, kwaye ngekhe aveze njengabanye izilwanyana , njengeLizwe elitsha iMonkey pithecia uSathana.
Imvelaphi yomntu yapapashwa ngexesha lokunyuka kwentlalo kwilizwekazi laseYurophu. E-France, i-ris 'yabasebenzi i-Parsis Poisne ithathe izitrato ukuba ifune utshintsho lwentlalo, kubandakanya nokubhukuqwa kwendawo yokuhlala. Ingxabano ye-Darwin yokuba imbambano yabahlwempuzekileyo, abantu abangase-Afrika, kunye nabasetyhini besiziphumo zendalo zenkqubela yenkxaso-phambili yenzeka kwiindlebe zezindlu ezinamadoda kunye nezo zinamandla kwiisangqa zesayensi. Umbhali-mbali wesayensi uJanet Brown ubhala ukuba i-dagooric ye-terinian yoluntu eVictoria yayifanele yenxalenye enkulu kwimibhalo yakhe, hayi ubuhlanga kunye nokubhalwa kwezesini.
Ayisiyonyani ukuba uDarwin wanikwa umngcwabo wombuso eWestminster Abbey, umqondiso ohlonitshwayo waseBritane wawusimbonisa uloyiso lwendalo "lwempucuko ye-Brititan ngexesha lolawulo lukarhulumente weVictoria."
Ngaphandle kweenguqu ezibalulekileyo zentlalo kule minyaka ingama-150 idlulileyo, i-swistry rhetoric ihleli ixhaphakile kwisayensi, amayeza kunye nemfundo. Njengonjingalwazi kwaye umphandi kwiYunivesithi yaseHoward, ndinomdla wokudibanisa amabakala am aphambili okufunda-biology kunye ne-anthropology-ukuxoxa ngemicimbi ebanzi yentlalo. Kwisifundo ndipapashiwe kutshanje nomntu osebenza naye uFima Jackson kunye nabafundi abathathu bonyango, sibonisa ukuba i-racist kunye nolwimi lwezesondo ayisiyonto yakudala, iincwadi zezifundo, kunye nezixhobo zemfundo, kunye nezixhobo zemfundo, kunye nezixhobo zemfundo, kunye nezixhobo zemfundo.
Umzekelo wookwazi okhoyo kuluntu lwanamhlanje lesayensi kukuba iingxelo ezininzi zendaleko yabantu zithatha inkqubela phambili yelayini esuka elugcinweni olunolusu, ngakumbi "abantu abakhululekileyo. Iimyuziyam zembali zendalo, iiwebhusayithi, kunye neLizwe leMveli yeLizwe le-UNESCO zibonisa le meko.
Nangona ezi nkcazo zingangqinelani nezibakala zesayensi, oku akubathinteli ekuqhubekeni nokusasazeka. Namhlanje, malunga ne-11% yabemi 'emhlophe, "okt, eYurophu. Imifanekiso ebonisa utshintsho olumdaka ngombala wolusu awubonakalisi ngokuchanekileyo imbali yendaleko yomntu okanye imbonakalo yabantu ngokubanzi. Ukongeza, akukho bungqina bezenzululwazi bokukhanya kancinci kolusu. Umbala olula umbala ophuhliswe ikakhulu kumaqela ambalwa afudukele kwiindawo ezingaphandle kwe-Afrika, kumanqanaba aphezulu okanye asezantsi, anjenge-Eapurime yaseMelika, eYurophu naseAsia.
I-Rhetorist yesondo iqhubeka ivela kwiAqumia. Umzekelo, kwiPhepha le-2021 malunga ne-Spaeological edumileyo kwi-Atapuerca yeentaba zaseSpain, abaphandi bavavanya i-fungs 'i-fangs bafumanisa ukuba bangumntwana oneminyaka eli-9 ukuya kweli-11. I-fangs yentombazana. Ifosili ibide yayicingelwa ukuba yeyokwayinkwenkwe ngenxa yencwadi ethengisayo eyi-2002 ye-paleonthroist josé maré maré maré marthrodez de castro, omnye wababhali bephepha. Eyona nto ixelayo kukuba ababhali bophononongo bavuma ukuba kwakungekho sizathu sesayensi sokuchonga iifosili njengendoda eyindoda. Babhala ke bathi: "Isigqibo senziwa ngamathuba.
Kodwa olu khetho aluyonto 'ingekho mthethweni. " Iiakhawunti zendaleko zomntu zihlala zibonisa amadoda kuphela. Kwiimeko ezimbalwa apho aboniswa khona abasetyhini, bahlala beboniswa njengoomama abangenayo kunabahlobo abasebenzayo, amagcisa emiqolomba, okanye ubungqina be-anthroporasti bokuba abafazi bangaphambili babenjalo.
Omnye umzekelo wembali yesondo kwisayensi kukuba abaphandi abaphandi bayaqhubeka njani ukuxoxa ngendalo ethi "Ukudakumba" kwe-Orgasm yasetyhini. UDarwin wakha ingxelo yendlela amabhinqa avela ngayo ukuba "neentloni" kunye nokudlula ngesondo, nangona wayeyakuvuma ukuba kwiindidi ezininzi zaseMammalia, amabhinqa akhe akhe amaqabane abo. NjengomKericrian, wakufumanisa kunzima ukwamkela ukuba abafazi banokudlala indima ebonakalayo ekukhetheni iqabane, ngoko ke wayekholelwa ukuba le ndima igcinelwe abafazi kwangethuba kwindaleko kwasekuqaleni. NgokukaDarwin, amadoda kamva waqalisa ukubakholisa ngesondo.
Amabango okwisondo ukuba abantu basetyhini baneentloni "kunye" nokwabelana ngesondo, "kubandakanya nengqondo yokuba i-orgasm ye-Orgasm iyimfihlakalo, ihlaziywa bubungqina obuninzi. Umzekelo, abafazi baneengcali ezininzi rhoqo kunamadoda, kwaye ii-orgasms zabo, ngokomndilili, ubunzima ngakumbi, kwaye ubukhulu ngakumbi. Abafazi abayihluthayo ngokwendalo yomnqweno wesini, kodwa i-stereotypes yesondo yamkelwe njengenyaniso yesayensi.
Izixhobo zokufundisa, kubandakanya iincwadi zezifundo kunye nee-aslatomy ands ezisetyenziswa yisayensi kunye nabafundi bezonyango, badlale indima ebalulekileyo ekuqhubekeni kwamanye amajoni. Umzekelo, uhlelo luka-2017 lwe-Atlas's Atlas's Atlasy, isetyenziswa rhoqo ngabafundi kwezonyango kunye nezonyango, kubandakanya imizekeliso ephantse ibe yi-180 yombala wolusu. Kwezi zinto, uninzi lwabantu abanolusu olukhanyayo, kunye kuphela ezimbini ezibonisa abantu "esimnyama". Oku kuqhubela phambili umbono wokubonisa amadoda amhlophe njengeeprototytypes ezikwiintlobo zabantu, ukusilela ukubonisa iyantlukwano epheleleyo yabantu.
Ababhali bezixhobo zemfundo zabantwana baphindaphinda le fuas kwiincwadi zesayensi, iimyuziyam, kunye neencwadi zezifundo. Umzekelo, ikhava yencwadi yemibala yombala wama-2014 ebizwa ngokuba "yindaleko yezidalwa" ibonisa indaleko yoluntu kwindawo yomgca: ukusuka kwi "Prisare" ye "zangasese" I-Inoctrionation igqityiwe xa abantwana abazisebenzisa ezi ncwadi baba yiyozazinzulu, iintatheli, iMyuziyam, ezopolitiko, ababhali, okanye ababhali, ababhali.
Uphawu oluphambili lwenkqubo yenkqubo yokuhlanganisana kunye nezesondo kukuba ngokungazi mntu uzimisele ngabantu abahlala bengazi ukuba amabali abo kunye nezigqibo zabo zikhanyayo. Izazinzulu zinokulwa ubuhlanga obude, kunye nezesondo, kunye nesempuma-ntlekele ngokuphapha gadalala kwaye zisebenza ngokuchaza nokulungisa ezi mpembelelo emsebenzini wabo. Ukuvumela amabali afanelekileyo ukuqhubeka nokujikeleza kwisayensi, amayeza, imfundo, kunye namajelo eendaba kungekuphela kocalucalulo, kodwa kukohlwaya ucalucalulo, ingcinezelo kunye nezinto ezimbiwayo.
Ixesha leposi: NgoDE-11 ukuya ku-1124